Article - Laura Knight-Jadczyk
As we proceeded with our interaction with the Cassiopaeans, we slowly, but surely, came to the idea of the Matrix reality. Of course, in those early days, we had no metaphor for what we were learning, and we certainly were charting little-known territory of soul dynamics. The idea of a "theological drama" between the "gods" or higher level beings of both the positive and negative orientation was the major theme.
Certainly, this is not an entirely new idea, but it was being expressed to us in scientific terms of hyperdimensional physics and we were being encouraged to explore and perceive it for one very simple reason: awareness. The Cassiopaeans had told us that it was awareness that "binds" us to our reality, and by becoming aware, interactively, with the higher reality, we are stretching beyond our normal human limitations. And, when we expand our awareness, act upon higher awareness, we are nurturing that part of ourselves that ultimately grows to "fit" the higher levels, and we then "graduate."
Someone once said that there are two reasons a person does a thing: the reason they give, and the "real reason." We had some idea that there was actually a deeper reason beyond the psychological one, and that this was, so to say, the "theological reason," which manifested and utilized the "real reason," and we were seeking to penetrate to that "theological reality."
All the members of the group were widely read in the various subjects of metaphysics, philosophy, and even science to some extent, and all of us felt that there was some significant piece missing that would be the key to unlock our understanding. We were searching for that key. We knew that when a person views any given situation from the strictly human perspective, without considering psychological dynamics, they are subject to the pitfalls of "the real reason." We knew that the teachings of "love and light" had been promulgated for a very long time, but for some reason, such ideas only seemed to lead to more and greater misery.
It was actually in terms of principles that we gradually learned to discern the "theological drama," and at this point, we have certainly learned even more, and quite deeply at that. That there were "psychological issues" where Frank was concerned was always apparent to all of us. We didn't think too much of this except in terms of sympathy and learning to interact with it, and our own as well. The idea that Frank's issues were clues to his core being were just simply not part of anything we wished to consider, and in that respect, we were acting out an obsession, a refusal to see the truth.
Learning to navigate the labyrinth of human relations, to be able to discern the "real reason" behind the actions of those people we interacted with, was an early concern. Unfortunately, as already noted, this was often skewed by Frank's powerful negative reactions to many people, and, for the most part, such direct questions about anyone he either disliked or favored ought to be discarded. A prime example is Richard Hoagland.
By this time, all of us had read the Ra Material, suggested very early by the C's, though in a session that was neither recorded on tape nor in notes, so I can't reproduce the exact remarks here. It had been indicated that this was a "primer" and would save a lot of time if we could grasp the essential concepts about Service to Self and Service to Others. In this seemingly simple concept, we began to discern the reason behind the "real reason," or the manifestation of the Theological Drama.
We began to realize, slowly at first, that a person could have psychological issues, and still be oriented to service to others. They could also be oriented to serving self. By the same token, a person could appear to have no disabling psychological issues at all, and be completely oriented to serving the self. We began to learn that closing our ears to the words that other people use to beguile us, and observing only the actions was the key to discernment.
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