several curious issues raised by the material in the previous chapter
that I would like to review before we jump back to the past and continue
our recapitulation. One of them is that strange remark of the Cassiopaeans
that Stefan Marinov was "programmed" and it was the triggering
of this mind control program that caused him to take the dive from the
fire escape of the university library in Graz. The item of interest was
the reference to the "human agents" of this programming as being
part of British Intelligence, a section the Cassiopaeans designated as
MI6 are the world's oldest secret intelligence agencies. They began in
1909 with the formation of a military section (MOT, which became MI5)
and a naval section (M1-1C, later MI6).
1942, MI5 played a major part in the creation of the American Office of
Strategic Services (OSS). The OSS was modelled on MI6/SOE; American personnel
received training and instruction from British agents. OSS later came
to concentrate predominantly on armed subversion and guerrilla warfare
and was the forerunner of the CIA.
was a dissident for many years. I have before me volume II of his work
entitled The Thorny Way of Truth, or "Documents on the invention
of the perpetuum mobile, on the centurial blindness of mankind, and on
its frantic perseverance in it." Included in this book is a section
entitled "Calvario," or Calvary, as a biographical sketch of
Marinov. It is illustrated by reproductions of 12 paintings of Cenni,
which Marinov declared in his introduction to be "the unique true
and exact reflection of the existing social and political reality."
These very disturbing images portray humanity as a prisoner of obviously
Fascist soldiers, refused help by the Church, proceeding through the stations
of the Cross, so to say, to the final image of crucifixion.
comment on Marinov's psychological state. He was clearly alienated to
an extreme degree. We can only point out that his views reflect a reality
that no one seems to want to either acknowledge or address. It is the
same reality that caused Wilhelm Reich to write:
did man, through thousands of years, wherever he built scientific, philosophic,
or religious systems, go astray with such persistence and with such
goes on to ask:
erring necessary? Is it rational? Is all error rationally explainable
and necessary? If we examine the sources of human error, we find that
they fall into several groups:
the knowledge of nature form a wide sector of human erring. Medical
errors prior to the knowledge of anatomy and infectious diseases were
necessary errors. But we must ask if the mortal threat to the first
investigators of animal anatomy was a necessary error too.
that the earth was fixed in space was a necessary error, rooted in the
ignorance of natural laws. But was it an equally necessary error
to burn Giordano Bruno at the stake and to incarcerate Galileo?
We understand that human thinking can penetrate only to a given
limit at a given time. What we fail to understand is why the human
intellect does not stop at this point and say: "this is the present
limit of my understanding. Let us wait until new vistas open up."
This would be rational, comprehensible, purposeful thinking. What amazes
us is the sudden turn from the rational beginning to the irrational
illusion. Irrationality and illusion are revealed by the intolerance
and cruelty with which they are expressed. We observe that human
thought systems show tolerance as long as they adhere to reality. The
more the thought process is removed from reality, the more intolerance
and cruelty are needed to guarantee its continued existence.
The search for truth is closely connected with the natural organization
of the human animal. Hence, we may conclude that the evasion of truth
and the adherence to the surface of phenomena must also have a certain
connection with the structure of the human animal. The function
of natural research must be buried somehow if the tendency to evade
obvious facts is that powerful.
this thought, I found the key to the riddle of why man could err so
consistently, so cruelly, for so long, and so much to his own disadvantage:
needless human erring is a pathological quality of human character.
I know human erring from my own experience. I, too, have joined in
shouting "Guilty! Guilty!"
I began to err when I held religion alone responsible for human suffering.
I did not know that the error of religion was a symptom, not
the cause, of human biopathy. I persisted in my error when I held the
personal interests of a social group - parents or educators - responsible
for suppressing human love life. I did not know that the suppression
of love life is no more than a mechanism…
When I was under the spell of the great socialist movement and worked
for years, as a physician, among the underprivileged strata of the people,
I fell into the gross error of thinking that "the capitalist was
responsible for human plight." It took the brutal experience of
the deteriorating Russian Revolution to free me from this error. They
had killed the capitalists, but misery continued to grow; diplomatic
intrigues, political maneuvering, spying and informing on others, all
of which they had set out to eradicate, were more powerfully at work
For years, and in harmony with Freud's doctrine, I committed the error
of thinking that the unconscious was "evil" and "responsible
for all misery." It took a full decade of hard, clinical work
among the emotionally ill to free me ofrm this error. This earned me
the bitter enmity of many psychiatric businessmen, who enriched themselves
at the expense of human emotional misery.
The answer lies somewhere in that area of our existence which has
been so heavily obsured by organized religion and put out of our reach.
Hence, it probably lies in the relation of the human being to the cosmic
energy that governs him. [Ether,
God and Devil, Wilhelm Reich]
to page 218
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