And so it
is with those critics who pass judgment on the ideas of the Sufis, Gurdjieff,
Castaneda, expounded by the Cassiopaeans. If the process of describing
the dynamics behind the text of the Cassiopaean messages is to be considered,
as Mr. Most has further declared, a "blindly vicious, arrogant,
self-centered, narrow and circumscribed environment of self-indulgent
world saving fantasy," then we have to ascribe that view to the
Cassiopaeans themselves, and we must discard them altogether as any
sort of valid source. And, in point of fact, if there had not been so
much "agitation" to publish the entire, unedited transcripts,
none of these issues would even be discussed.
never had any intention of publishing the vast body of the Cassiopaean
text that constitutes my personal life journal of experience and research,
other than to share the results of same. I certainly never planned to
discuss the issues the rest of the group had with Frank Scott. The fact
that these issues were apparent to every other member of the group except
Mr. Scott, suggests a singularly wishful thinking and narcissistic state
of mind. In spite of all our efforts to include Frank Scott in a network
of sharing and expanding knowledge, his single-minded adherence to his
perception of himself is truly where Mr. Most' comments apply: a "blindly
vicious, arrogant, self-centered, narrow and circumscribed environment
of self-indulgent world saving fantasy."
of these "Adventures" is to describe the actual, factual events
behind the sessions, to explain why certain questions were asked, when
they were asked, in an honest and straightforward way. I certainly never
intended to publish the Cassiopaean's remarks about the "mission,"
whether it is "ours" or that of a certain group of people because,
in point of fact, as far as we are concerned, such material may be corrupted.
It may not be, but it still remains a matter for correct interpretation.
seems fairly amazing that the C's acted as "Cosmic Matchmakers"
in order to bring together a woman who was receiving information since
1985 about Quantum Cosmic Metamorphosis, and a physicist whose specialities
were precisely in those fields necessary to expound on these ideas and
bring them to a theoretical state so that humanity might benefit from
these discoveries. Sure, it seems rather amazing that said channel and
said physicist apparently prepared for this interaction for a number of
incarnations in advance of this event. Indeed, it seems rather amazing
that events of global import seem to interact dynamically with these processes.
But, again, it is not OUR interpretation, it is the pronouncements
of the Cassiopaeans that say these things. So, indeed, if, as Maynerd
Most declares, the words on these pages express a "blindly vicious,
arrogant, self-centered, narrow and circumscribed environment of self-indulgent
world saving fantasy," then that is the view of the Cassiopaeans.
And he has thus negated any value in it for him or Frank Scott.
of course, considered the "ego hook" possibility, and again,
that was one reason we opted not to publish those parts of the text that
referred to these things. As far as we are concerned, we most certainly
do not wish to assume - much less announce - that we think that anything
we do will have any profound influence on the world at large in any such
perspective, the most important thing before us is to simply share the
information about hyperdimensional realities that we have researched;
to share that information about the Control System and what we call the
Thought Police that we have discovered in the process of expanding our
own awareness. In point of fact, long before the unedited transcripts
were made publicly available, we were in the process of explicating our
"take" on these matters. As I have written in The
we come back to that small problem that we are dealing with here: we
happen to be on this planet, swinging through space like a seat on the
Tilt-a-Whirl, on an arm of the Milky Way galaxy, and whether we like
to look at it or not, there are many of the people on said planet suffering
mightily in ways too numerous to mention. I don't know about you, but
that bugs me. And when something bugs me, my natural inclination is
to find out what it is and why it is bugging me. And once I find out
something about it, I DO something. Can't help it. I'm a doer.
are thousands upon thousands of people who advocate different views
of what the answers to life's problems are. They operate based on
an emotional belief rather than the highly developed cognition process
This is why their answers do not seem to be leading to any active pursuit
of specific measures that might serve to ameliorate the problem, much
less lead to a universe changing solution. If they were clear and coherent
in their own souls and minds, the result of this would be ACTION. They
would become doers, too. But instead of being solvers of problems, they
are critics of the solutions offered by others.
Laureate, Murray Gell-Mann writes in The Quark
and the Jaguar:
never really seen a jaguar in the wild. In the course of many long
walks through the forests of tropical America and many boat trips
on Central and South American rivers, I never experienced that heart-stopping
moment when the powerful spotted cat comes into full view. Several
friends have told me, though, that meeting a jaguar can change
one's way of looking at the world.
Sze writes] "The world of the quark has everything to do with
a jaguar circling in the night." ...The jaguar stands for
the complexity of the world around us, especially as manifested
in complex adaptive systems. ...The quark and the jaguar seem
to me to convey perfectly the two aspects of nature that I call the
simple and the complex: on the one hand, the underlying physical laws
of matter and the universe and, on the other, the rich fabric of the
world that we perceive directly and of which we are a part. ...The
jaguar is ...a possible metaphor for the elusive complex adaptive
system, which continues to avoid a clear analytical gaze, though its
pungent scent can be smelled in the bush. [Gell-Mann,
1994, emphases, mine.]
last few chapters, we have met the Jaguar. We have described a reality
out of your worst nightmare. Some of you have been able to actually
see the Jaguar, and some of you have smelled its "pungent scent,"
and some of you have covered your eyes and held your nose and have fled
in terror to the safety of more congenial belief systems. These latter
have concluded that the Cassiopaeans are presenting "just another
of those the-world-is-damned, and only a few are gonna be saved"
rants. In regard to this, let me quote Dresden James who wrote:
initial commotion is directly proportional to how deeply the lie was
believed. It wasn't the world being round that agitated people, but
that the world wasn't flat. When a well-packaged web of lies has been
sold gradually to the masses over generations, the truth will seem
utterly preposterous and its speaker a raving lunatic.
case, whether you have seen or smelled the jaguar, or have denied its
existence, holding the perfumed handkerchief of well-packaged lies to
your nose, I think it is time to talk a few minutes about current realities.
has been asked: If the Cassiopaeans are the "nice guys" who
"serve self by serving others" that they claim, why in the
world would they tell us about a reality that is so horrible? Is it
their objective to create such a reality by planting it in our minds
and convincing us it is real and we have no hope? Doesn't making people
afraid provide a wonderful feast of fear for those nasty old 4th density
STS controllers? Isn't that just what they want? And, if so, then the
Cassiopaeans must be one of "them" in disguise providing them
with a "feast of fear!"
same time, when the Cassiopaeans suggest that the many sources of information
or systems of belief that make you feel safe, saved, warm and fuzzy,
could really be setting you up for a fall, aren't they driving us away
from the REAL sources of peace and harmony in which we must have faith
in the face of any other evidence?"
to page 164
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